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II. The legend of Enoch's righteousness, his place in -heaven and his wisdom, offer chances for exhibiting an unlimited assortment of infonnation from the apocalyptic mode relating to astronomy, eschatology and paraenesis. The reference in chapter five of Genesis already suggests that at the time from the redaction of this chapter, in all probability in the Exilic time period. speculation about Enoch was well recognized. The allusion towards the 365 days in the yr within the length of existence accorded to him hints at the calendrical wisdom which was to be such an essential element in the Tips about him in afterwards

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that with the stones over the Ephod (Exod 28: seventeen-twenty). that on the oxen fonning the base on the copper basin in the counyard with the Temple (1 Kgs 7:23-26) and so forth. In Pirqe de Rabbi Eliezer. chaps. 6-8 are dedicated to the Sunlight. the Earth.;, the signs of the zodiac and the seasons. The twelve signs Possess a position of terrific imponance in sacred poetry. In Eleazar ha-Kallir's popular Prayer for Rain (ca. fifth cent. CE) the indications of the zodiac show up together with People from the months (SARFATTI 1978: 180195). There may be also a figured out literary composition identified as Barayra de-Mazza/or on the eleven th century, which offers With all the indications of the zodiac along with the planets. lastly, it really is worthy of mentioning the anistic splendor and refined symbolism from the zodiac symbols that are ponrayed about the mosaic floors of many synagogues in Israel in the Roman and Byzantine intervals. The zodiac bordering Hclios (along with the symbols of your months and seasons that happen to be represented therein) rises to be a cosmic worth and states that the sun is simply the graphic with the trium-

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factor in phenomena, and of Oe~ for anything at all out from the regular (cf. the assertion inside of a 2nd cent. CE papyrus quoted by value 1984:95: n Oeoc;; 'to lCpa'touv, 'what's a god?

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But its diurnal danger, in distinction to Deber's nocturnal risk, also balances the diurnal arrow of v five, which in turn contrasts While using the 'Terror by evening'. The arrow offers the clue, staying a metaphor for your fevers sent by Resheph the plague-god. considering that Deber appears below being his double, The 2 gods oper~ ating by working day and by evening respectively, we arrive at the next equation: the Terror is Deber, while the arrow (of Resheph) is Qe!eb, the personification on the destruction the god wreaks. This seems to corroborate our conclusions in Deut 32:24 above. But there may also certainly be a chiasmus above The full

expressing the kerygma "EI is your god, Israel, who brought you up out in the land of Egypt!" This has long been intentionally pervened in transmission into "These are your gods ..... by The straightforward expedient of introducing matres lectionis which have to have n plural interpretation of your demonstrative, 'IWhekli, and also the verb. The outdated consonantal textual content is effective at singular or plural interpretation. A kerygma of EI as being the saviour from Egypt has remaining traces in other places. notably at Num 23:22: 24:eight noted previously mentioned, Ps 106: 1922. Hos 7: sixteen. the place latgam (sic). 'their derision', is possibly to become corrected to taglam, 'their calf, or even more almost certainly recognised for a vicious lampoon with a reference which is by now a parody, by ridiculing the bull-god being a mere calf.

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